List of Ziyarat in Iraq & Iran

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Najaf — Iraq

Home to the Mausoleum of Imam Ali ibn Abi Talib (a.s.), the Commander of the Faithful, and the vast Wadi-us-Salaam cemetery.

Imam Ali (a.s.) was martyred in Kufa in 40 AH (661 CE) and, on his own instruction, was buried in secret to protect his grave from desecration by his enemies. The location remained concealed for over a century until it was revealed by his descendant, Imam Ja'far al-Sadiq (a.s.), the sixth Imam.

The first shrine over the grave was commissioned around 171 AH (786 CE) by the Abbasid caliph Harun al-Rashid, after he came across the site during a hunting expedition in the area. The city of Najaf itself grew up around the shrine shortly after, founded under the Buyid ruler Adud al-Dawla, who carried out the most significant medieval reconstruction of the shrine in the 10th century and became the first ruler to be buried within its walls.

Najaf's importance grew beyond the shrine itself in 1055 CE (447 AH), when the great scholar Shaykh al-Tusi fled sectarian violence in Baghdad and settled in the city. He founded what is regarded as the first Islamic seminary (Hawza) in Najaf, and his prolific scholarship — including two of the four foundational hadith collections relied upon by Shia Muslims — laid the foundation for Najaf's rise as the leading centre of Shia religious learning, a status it holds to this day.

The shrine has been rebuilt and expanded many times since — including after a major fire in 1354 CE — with successive dynasties adding to its grandeur. The Safavid king Shah Ismail I began a major restoration in the early 1500s, and the surrounding courtyard was completed under Shah Abbas the Great. In 1743, Nader Shah Afshar had the dome and twin minarets gilded with gold, replacing the earlier green tiles and giving the shrine the golden appearance it is recognised by today. The dome now holds over 3,400 gold-plated panels.

In the modern era, the shrine survived bombings during the 1991 uprising and a devastating 2003 car bombing that killed dozens, including a prominent religious scholar. Since then it has undergone extensive restoration and expansion, including the construction of the Lady Fatimah Courtyard — one of the largest shrine expansion projects undertaken in Iraq since the fall of Saddam Hussein's regime — alongside continued work restoring its historic tilework and architecture.

The grave itself is protected by a Zarih — a lattice-work enclosure, traditionally of silver and gold, that lets pilgrims approach and see the resting place while keeping it safe from harm. The current Zarih was installed in 2013, replacing one that had stood for around 70 years, and contains roughly 100kg of silver and 552kg of gold, inscribed with Quranic verses, the names of the Fourteen Infallibles, and Persian poetry in fine Thulth and Nasta'liq calligraphy. The project was funded by Iran's Centre for Reconstruction of the Holy Shrines.

Mausoleum of Imam Ali (a.s.), the Commander of the Faithful — also containing the graves of Prophet Adam (a.s.) and Prophet Nuh (a.s.)
Also resting within the shrine precincts — noted Shia scholars including Al-'Allama al-Hilli and Grand Ayatollah Abu'l-Qasim al-Khoei
Wadi-us-Salaam — tombs of Prophet Hud (a.s.) and Prophet Saleh (a.s.), and the Maqam of Imam Ja'far al-Sadiq (a.s.) and Imam al-Mahdi (a.s.)

Wadi-us-Salaam Cemetery

Wadi-us-Salaam ('the Valley of Peace') is the largest cemetery in the world, stretching for miles beside the shrine of Imam Ali (a.s.). Its sanctity in Shia tradition traces back to before the creation of humankind: narrations describe it as ground where the angels prostrated to Adam, and a hadith from Imam Ali (a.s.) himself declares that the soul of every righteous believer who dies anywhere on earth is brought to Wadi-us-Salaam — calling it 'a part of Heaven'. Tradition also holds that the Holy Prophet (s.a.w.w.) prayed at this very site alongside the Angel Jibra'eel during the night of Mi'raj (Ascension). Because of its closeness to Imam Ali (a.s.), it has been the resting place of choice for Shia Muslims — scholars and ordinary believers alike — from Iraq and around the world for well over a thousand years, and continues to be so today. Among the many great scholars buried here in modern times are Grand Ayatollah Sayyid Muhammad Baqir al-Sadr, Shaykh Muhammad Husayn Kashif al-Ghita, and Sayyid Muhammad Baqir al-Hakim.

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Grave of Prophet Hud (a.s.)

Prophet Hud (a.s.) was sent by Allah to the people of 'Ad, an ancient and powerful tribe who were destroyed for their arrogance and disbelief. His grave lies within Wadi-us-Salaam and is a regular stop for pilgrims visiting the cemetery.

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Grave of Prophet Saleh (a.s.)

Prophet Saleh (a.s.) was sent to the people of Thamud, famously associated with the miracle of the she-camel sent as a sign from Allah. His grave lies alongside that of Prophet Hud (a.s.) within Wadi-us-Salaam.

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Maqam of Imam Ja'far al-Sadiq (a.s.)

A station within Wadi-us-Salaam associated with the sixth Imam, Ja'far al-Sadiq (a.s.) — the same Imam who, according to tradition, first revealed the concealed location of Imam Ali's (a.s.) grave. Pilgrims visit this Maqam to offer salaam and prayers.

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Maqam of Imam al-Mahdi (a.t.f.s.)

A station within Wadi-us-Salaam associated with Imam al-Mahdi (a.t.f.s.), the awaited twelfth Imam. It is a place where pilgrims stand and send their salaam to the Living Imam, and offer supplications for his reappearance.

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Kufa — Iraq

Home to the historic Masjid-e-Kufa and Masjid-e-Sahla, along with the tombs of several companions of Imam Ali (a.s.).

Masjid-e-Kufa — resting place of Hazrat Muslim bin Akeel (a.s.) and Janabe Hani
House of Imam Ali (a.s.) near Masjid-e-Kufa
Masjid-e-Sahla
Tomb of Hadrat Kumayl, companion of Imam Ali (a.s.)
Tomb of Hazrat Meesum Al Tammar
Masjid Hannana, between Kufa and Najaf

Masjid-e-Kufa — Shrine of Muslim ibn Aqeel & Hani ibn Urwa

Muslim ibn Aqeel (a.s.) was a first cousin of Imam Husayn (a.s.), sent by the Imam as his ambassador to Kufa to gauge the city's support before the tragedy of Karbala. He was sheltered by Hani ibn Urwa, a respected chieftain of Kufa, until both were betrayed and martyred by the Umayyad governor Ibn Ziyad on the 9th of Dhul-Hijjah — just days before Karbala. Their shrine sits within the premises of Masjid-e-Kufa itself, one of the earliest and most significant mosques in Islamic history.

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Grave of Mukhtar al-Thaqafi

Mukhtar al-Thaqafi rose up in Kufa to avenge the blood of Imam Husayn (a.s.), leading a campaign that brought the key perpetrators of Karbala — including Ibn Ziyad, Umar ibn Sa'd and Shimr — to justice. He based his uprising in Kufa and was killed in the city after eighteen months of rule. His grave lies beside Masjid-e-Kufa and remains a respected site for pilgrims.

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House of Imam Ali (a.s.)

Located just outside Masjid-e-Kufa, this is traditionally held to be the home where Imam Ali (a.s.) lived during his caliphate in Kufa, and from where he set out for Fajr prayer on the night he was struck by Ibn Muljim's sword.

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Masjid-e-Sahla

One of the most revered mosques in Kufa, Masjid-e-Sahla is associated with several Prophets and is widely held among Shia Muslims to be a future residence of Imam al-Mahdi (a.t.f.s.). Many pilgrims make a point of praying here and reciting supplications for the fulfilment of their needs.

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Tomb of Kumayl ibn Ziyad

A devoted companion of Imam Ali (a.s.), Kumayl ibn Ziyad is best remembered for narrating the famous Dua Kumayl, one of the most widely recited supplications in Shia tradition. His tomb lies on the way to Masjid-e-Sahla.

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Tomb of Meesam al-Tammar

A loyal companion of Imam Ali (a.s.) who was taught knowledge of the unseen by the Imam himself. Meesam al-Tammar was later martyred by the Umayyads for refusing to curse Imam Ali (a.s.), and his shrine lies a short distance from Masjid-e-Kufa.

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Masjid Hannana

Located on the road between Najaf and Kufa, Masjid Hannana marks the spot where, according to tradition, the head of Imam Husayn (a.s.) was rested during its journey to Damascus after Karbala.

Karbala — Iraq

The shrine of Imam Husayn (a.s.) and Hazrat Abbas (a.s.), site of the tragedy of Ashura.

Shrine of Imam Husayn (a.s.) — also containing the graves of Hazrat Ali Akbar (a.s.) and the infant Hazrat Ali Asghar (a.s.)
Shrine of Hazrat Abbas (a.s.), the standard-bearer of Karbala
Qatlagah — the place of Imam Husayn's (a.s.) martyrdom
Khaimagah (Camps) and Tal-e-Zainabiya, near the shrine
Maqam of Imam al-Mahdi (a.t.f.s.) and Maqam of Imam Ja'far al-Sadiq (a.s.)

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Shrine of Imam Husayn (a.s.)

Following his martyrdom at Karbala in 61 AH (680 CE), Imam Husayn (a.s.) was buried at the site by his family, who marked the grave with a durable marker. The first proper structure was built soon after by Mukhtar al-Thaqafi following his uprising to avenge the Imam's blood. Over the following two centuries the shrine was repeatedly destroyed by hostile Abbasid caliphs — including Harun al-Rashid, who demolished it entirely — and rebuilt by more sympathetic rulers, until the Buyid ruler Adud al-Dawla carried out a major reconstruction in 981-982 CE that established the architectural core of the shrine as it stands today. Qajar rulers gilded the dome and donated a new zarih in the early 1800s after a Wahhabi raid. The shrine suffered heavy damage again during the 1991 uprising, with repairs completed by 1994, and has since undergone continued modernisation, including a new 118kg gold zarih and courtyard roofing completed in the years following the fall of Saddam Hussein's regime.

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Shrine of Hazrat Abbas (a.s.)

Hazrat Abbas ibn Ali (a.s.), the half-brother and standard-bearer of Imam Husayn (a.s.), was buried where he fell at Karbala in 61 AH (680 CE), his grave first marked by the Banu Asad tribe. Like the shrine of Imam Husayn (a.s.) nearby, his shrine went through repeated cycles of demolition and rebuilding under the Abbasids before the Buyid ruler Adud al-Dawla built the grand mausoleum around 977-982 CE that remains its core today. Shah Ismail I and later Nader Shah Afshar funded restorations, and the dome's gold plating was completed in 1955-56. In the years since 2003, the shrine has seen major modernisation work, including a roofed courtyard, an underground expansion beneath the courtyard, and a new zarih in 2016 — the first ever built entirely in Iraq by Iraqi craftsmen. The shrine stands around 378 metres from the Shrine of Imam Husayn (a.s.), connected by the plaza known as Bayn al-Haramayn.

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Habib ibn Mazahir

A senior companion of Imam Ali (a.s.) from the Banu Asad tribe, Habib ibn Mazahir was already an elderly man living in Kufa when he heard the people of the city had broken their allegiance to Imam Husayn (a.s.). He left immediately to join the Imam, and was martyred on the plains of Karbala at the age of 75.

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Hurr ibn Yazid al-Riyahi

Hurr was the Umayyad commander originally sent to intercept and block Imam Husayn's (a.s.) caravan on its way to Karbala. On the morning of Ashura, moved by conscience, he defected to the Imam's side and asked forgiveness for his earlier role — becoming one of the first martyrs to fall fighting for Imam Husayn (a.s.). His shrine lies a short distance from Karbala.

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Sayyid Ibrahim al-Mujab

A great-grandson of Imam Musa al-Kazim (a.s.), Sayyid Ibrahim was the first of the Sadaat (descendants of the Prophet) to settle permanently in Karbala. He is remembered for a moment when, standing at the shrine of Imam Husayn (a.s.), he offered his salaam and reported hearing the Imam's reply — earning him the title 'al-Mujab' (the one who was answered). His grave lies within the shrine of Imam Husayn (a.s.) itself.

Bibi Shareefa (s.a.) — Iraq

Among the blessed sites visited in the city of Hilla, Iraq, is the shrine attributed to Bibi Shareefa (s.a.), the noble daughter of Imam Hasan al-Mujtaba (a.s.). She was the wife of Imam Ali ibn al-Husayn Zayn al-Abidin (a.s.), the fourth Imam, and the mother of Imam Muhammad al-Baqir (a.s.), the fifth Imam — a lineage that made her son a Hashemi among the Hashemis, an Alawi among the Alawis, and a Fatimi among the Fatimis, joining two blessed branches of the Prophet's family.

Bibi Shareefa (s.a.) was known by the names Umm Muhammad and Umm Abdullah, and is mentioned in narrations with the honourable title "Al-Siddiqah" — the truthful and righteous one. Her elevated spiritual status is remembered through narrations from her son, Imam Muhammad al-Baqir (a.s.): it is reported that on one occasion, when a wall was about to collapse, she pointed towards it and, by the permission of Allah, it remained standing.

Bibi Shareefa (s.a.) was among the noble women of the family of Imam Husayn (a.s.) who witnessed the tragedy of Karbala. Following his martyrdom and that of his loyal companions on 10th Muharram, 61 AH, she was taken captive along with the surviving members of the Prophet's family, sharing the hardships of the journey from Karbala to Kufa and then to Damascus with courage and dignity.

A well-known local account describes the origin of the first structure built over her blessed grave during the Ottoman period. A tobacco merchant, fleeing from the authorities with sacks of tobacco, took refuge in the humble palm-branch shelter marking her grave, and vowed that if Allah saved him from trouble, he would build a proper shrine with a dome over it. When the authorities questioned him about the sacks, he claimed they held sesame seeds — and on inspection, they did. Recognising this as a blessing through her honour, he fulfilled his vow and built the first known shrine at the site.

Today, pilgrims stand before the shrine and send their salutations: "Peace be upon you, O Bibi Shareefa, daughter of Imam Hasan al-Mujtaba. May Allah grant us the honour of following the path of Muhammad and his purified family."

Daughter of Imam Hasan al-Mujtaba (a.s.), wife of Imam Ali Zayn al-Abidin (a.s.), and mother of Imam Muhammad al-Baqir (a.s.)
Known by the names Umm Muhammad, Umm Abdullah, and the title Al-Siddiqah
Present during the tragedy of Karbala and taken captive with the family of Imam Husayn (a.s.) on the journey to Kufa and Damascus
Shrine located in Hilla, Babylon Province, Iraq — also known locally as Al-Uluwiyyah Al-Shareefah

Historical researchers have discussed the exact identification of the person buried at this location. While there is no definitive historical evidence confirming the grave with complete certainty, there is also no conclusive evidence disproving that it belongs to the noble daughter of Imam Hasan al-Mujtaba (a.s.). For centuries, this shrine has remained a place of love, respect and devotion for followers of Ahl al-Bayt (a.s.).

Kazmain — Photo courtesy Miss Zahra Dawood

Kazmain — Iraq

The shrine of Imam Musa al-Kazim (a.s.) and Imam Muhammad al-Jawad (a.s.) in Kadhimiya, Baghdad.

Imam Musa al-Kazim (a.s.), the seventh Imam, was buried here in 149 AH (766-7 CE) after years of imprisonment under the Abbasid caliph Harun al-Rashid, who eventually had him poisoned. His grandson, Imam Muhammad al-Jawad (a.s.), the ninth Imam, was laid to rest beside him in 220 AH (835 CE) — giving the shrine, and the district around it, the name Kazimayn, 'the two Kazims'.

The first proper structure over the graves — a chamber with a dome — is credited to the Abbasid caliph al-Ma'mun. It was substantially rebuilt in 336 AH (947-8 CE) by the Buyid ruler Mu'izz al-Dawla, who added a dome, an enclosure over the graves, and protective walls. The shrine suffered an attack in 443 AH (1051 CE) when a hostile mob burned its dome, though they failed to locate and desecrate the actual graves. It was struck again during the Mongol sack of Baghdad in 656 AH (1258 CE), but was restored soon after.

The shrine as it largely appears today owes its form to Shah Ismail I of the Safavid dynasty, who undertook a complete reconstruction from 914 AH (1508 CE) onward, adding twin domes, minarets, a mosque, and a courtyard. Qajar rulers through the 18th and 19th centuries added further mirror work, tilework and gilding, and significantly enlarged the courtyard.

Since 2003, the shrine has undergone comprehensive restoration under Iraq's committee for the holy shrines, including reinforced domes and minarets, updated courtyards, and a new silver and gold enclosure over the graves.

Twin golden domes and minarets of Imam Musa al-Kazim (a.s.) and Imam Muhammad al-Jawad (a.s.)
Also resting within the shrine complex — the scholars Shaykh al-Mufid and Khwaja Nasir al-Din al-Tusi

Masjid Buratha — Iraq

Situated on the road between the Al-Kadhimayn Shrine and central Baghdad, Masjid Buratha is regarded in Shia tradition as one of Iraq's most sacred mosques — though relatively few pilgrims stop to visit it on their way to the shrines.

According to the medieval historian Yaqut al-Hamawi, Buratha was originally a village before Baghdad was founded. The mosque later became associated with Shia worship and underwent periods of destruction and reconstruction during the Abbasid era due to political and sectarian tensions. Shia traditions also relate that Imam Ali ibn Abi Talib (a.s.) stopped here on his march to the Battle of Nahrawan, prayed in the mosque, and stayed there for several days.

Believed to be a site where only the armies of a Prophet, or the successor of a Prophet, ever camped
Traditionally held to have been the home of Maryam (a.s.)
Traditionally held to have been the residence of Isa (a.s.)
Said to contain the miraculous spring provided for Maryam (a.s.)
Imam Ali (a.s.) is said to have miraculously revealed that spring
Said to hold a blessed white rock upon which Maryam (a.s.) placed the infant Isa (a.s.)
Imam Ali (a.s.) positioned that rock toward the qiblah and prayed behind it
Imam Ali (a.s.), Imam Hasan (a.s.) and Imam Husayn (a.s.) all prayed there
Imam Ali (a.s.) is said to have stayed there for four days
Many prophets, especially Ibrahim (a.s.), are said to have prayed there
Traditionally said to contain, or lie adjacent to, the grave attributed to Prophet Yusha (Joshua) (a.s.)
Identified in tradition as one of the places where the miracle of Radd al-Shams (the return of the sun) for Imam Ali (a.s.) occurred

Many of these virtues are preserved in Shia devotional literature and historical narrations. Their historical authenticity varies, and not all are universally accepted by historians or across Islamic schools of thought — but for pilgrims, these traditions remain part of the mosque's profound spiritual significance.

Mada'in — Shrine of Salman al-Muhammadi — Iraq

Approximately 30 miles (50km) from Baghdad, our journey through the historic city of al-Mada'in centres on the blessed shrine of Salman al-Muhammadi (Salman al-Farsi) — one of the greatest companions of the Holy Prophet (s.a.w.w.). Due to time limitations, our group's ziarat focuses primarily on Salman al-Muhammadi; the other blessed personalities resting within the same complex are introduced below as background only, and are not part of the planned visit.

Salman holds a unique position among the companions of the Holy Prophet (s.a.w.w.). His closeness to the Prophet was so profound that the Prophet famously declared, "Salman is from us, the Ahl al-Bayt." This honour placed Salman among those closest to the Household of the Prophet despite him not being from the Prophet's family by lineage — his faith, knowledge, sincerity and devotion earned him a position unlike any other companion. The Prophet also described him: "Salman is an ocean that cannot be exhausted and a treasure that cannot be depleted. Salman is from us, the Ahl al-Bayt; he has been granted wisdom and understanding." Imam Ali (a.s.) compared Salman's wisdom to that of Luqman the Wise, and Imam Ja'far al-Sadiq (a.s.) said: "Salman attained the knowledge of the beginning and the knowledge of the end. He is an endless ocean, and he is from us, the Ahl al-Bayt."

One of the greatest signs of Salman's rank was the honour he received after his passing. When Salman passed away in al-Mada'in, Imam Ali (a.s.) travelled miraculously from Madinah to attend his funeral — personally performing the ritual washing and shrouding, leading the funeral prayer, with angels present at his final farewell. This event reflects the extraordinary love, loyalty and spiritual connection between Salman and the Ahl al-Bayt.

Near the shrine stand the famous remains of Taq Kisra, the palace of the Persian emperor Khosrow I — a reminder of the rise and fall of worldly kingdoms. It is reported that when Imam Ali (a.s.) visited al-Mada'in, he offered prayers near this palace and reflected on the temporary nature of worldly power, reminding those present of the Qur'anic verses: "How many gardens and springs did they leave behind, and fields of crops and noble places, and comforts in which they delighted. Thus We made another people inherit them." (Surah Ad-Dukhan, 44:25-28)

Possessed exceptional knowledge and wisdom granted by Allah
Reached the highest levels of faith and certainty
Had a deep connection with the unseen knowledge granted by Allah
Was among those beloved by Allah, His Messenger and the Ahl al-Bayt
Received special teachings from the Holy Prophet (s.a.w.w.) and Imam Ali (a.s.)

Also resting within this complex (background — not part of the planned visit)

Hudhayfah ibn al-Yaman

A distinguished companion of the Holy Prophet (s.a.w.w.), known for his exceptional spiritual insight and entrusted with special knowledge — famously knowing the identities of the hypocrites. A devoted supporter of Imam Ali (a.s.), he served as governor of al-Mada'in and passed away in the city. His final advice to his son included: "Show no desire for what people possess, for true richness lies in this. Do not ask from people, for that is the greatest poverty. Try to be better today than you were yesterday."

Tahir ibn Muhammad al-Baqir (a.s.)

Son of Imam Muhammad al-Baqir (a.s.), the fifth Imam of the Ahl al-Bayt. His burial place within Mada'in is among the honoured sites associated with the family of the Prophet.

Abdullah ibn Jabir al-Ansari

A respected companion of the Holy Prophet (s.a.w.w.) who narrated many traditions and remained connected to the teachings of Islam's earliest generation.

The journey to Mada'in is not merely a visit to historical landmarks — it is an opportunity to connect with the legacy of individuals whose lives represented faith, knowledge, sacrifice and devotion to Allah and the Ahl al-Bayt. As we stand beside the resting place of Salman al-Muhammadi, we remember the words of the Prophet: "Salman is from us, the Ahl al-Bayt."

Samarah — Iraq

The shrine of Imam Ali al-Hadi (a.s.) and Imam Hasan al-Askari (a.s.), and the Sardab of Imam al-Mahdi (a.t.f.s.).

Al-Sayyid Muhammad ibn Imam Ali al-Hadi (a.s.) — Balad — Iraq

Among the hidden spiritual treasures of Iraq is the blessed shrine of Al-Sayyid Muhammad ibn Imam Ali al-Hadi (a.s.), located in the town of Balad, approximately 50km south of Samarra. Revered by generations of believers, his shrine has become a place of heartfelt devotion, where pilgrims seek nearness to Allah through his noble status and pray for the fulfilment of their needs.

Born in 228 AH (842-843 CE), Abu Ja'far Muhammad — affectionately known as Al-Sayyid Muhammad — was the eldest son of Imam Ali al-Hadi (a.s.). He possessed such outstanding piety, knowledge, humility and noble character that many of the Shia of his time believed he would succeed his father as the next Imam. However, Allah had decreed otherwise: Al-Sayyid Muhammad passed away during his father's lifetime, in 252 AH (866 CE), making clear that the Imamate would continue through his younger brother, Imam Hasan al-Askari (a.s.).

His passing deeply affected the household of the Ahl al-Bayt (a.s.). Historical narrations mention that Imam Hasan al-Askari (a.s.) was overcome with grief and tore his shirt in mourning — reminding those present that Prophet Musa (a.s.) had likewise torn his garment upon the passing of his brother, Prophet Harun (a.s.), showing that expressing profound grief for the righteous is part of the tradition of the Prophets. It is narrated that Imam Ali al-Hadi (a.s.) then appointed Imam Hasan al-Askari (a.s.) as the next Imam, saying: "Renew your thanks to Allah, for He has now ordained a new decree concerning you" — affirming the divine succession of the Imamate.

Although Al-Sayyid Muhammad did not become Imam, his lofty spiritual rank remained unquestioned. He became renowned for his righteousness, sincerity and closeness to Allah, and countless pilgrims have reported experiencing karamat (acts of divine grace) through his intercession by Allah's permission. Among the local people he is affectionately known as Sabu' al-Dujayl — "The Lion of Dujayl" — a title reflecting the immense respect in which he is held, and the Arab tribes of the region have honoured his shrine for centuries.

The renowned scholar Shaykh Husayn al-Nuri (Muhaddith al-Nuri) held exceptional reverence for Al-Sayyid Muhammad and personally contributed to the development of his shrine, arranging for an inscription upon the blessed tomb: "This is the tomb of the sublime Sayyid Abu Ja'far Muhammad, the son of Imam Abu'l-Hasan Ali al-Hadi (a.s.), a person of great honour and lofty rank."

Today, the shrine remains one of Iraq's most beloved ziyarat destinations. Pilgrims visiting Samarra often include Balad in their journey, finding in this sacred sanctuary a place of tranquillity, hope and heartfelt supplication — a visit that is not only a journey through history, but an opportunity to reflect on unwavering faith and submission to the Divine Will.

Born 228 AH (842-843 CE), eldest son of Imam Ali al-Hadi (a.s.)
Passed away in 252 AH (866 CE), during his father's lifetime
Known locally as Sabu' al-Dujayl — "The Lion of Dujayl"
It is tried and attested by many that a sacrifice made at his shrine, with a wish in mind, is fulfilled in due time

Iran — Iran

The shrine of Imam Ali ar-Reza (a.s.) in Mashhad, Qom — home to the shrine of Hazrat Ma'suma (s.a.) — plus the shrine of Shah Abdol Azeem in Ray (Tehran), and Neyshapour and Qadamgah near Mashhad.

Syria — SyriaProspective destination

The shrine of Sayyida Zaynab (s.a.), daughter of Imam Ali (a.s.), in Damascus.

Not currently part of our tours due to access restrictions — a place we hope to return to in the future.